The creation of the guillotine
The revolution seeks its own method of execution
In October 1789, in the Assemblée Constituante of revolutionary France, a debate started, concerning the new penal code that would be applied by the new regime. An assembly member and medicine professor in the university of Paris, Joseph-Ignace Guillotin, submitted six articles relevant to his specialty. In the last of those, he recommended decapitation as the best, most effective and least painful method of execution of convicts and enemies of the revolution.
It is true that, at the time when the French Revolution prevailed, there were so many people sentenced to death that it was very hard to enforce the sentence. Nobles, feudalists, royalists, anti-revolutionaries of all kinds, criminals who had taken advantage of the revolutionary chaos, all were awaiting their turn to be put to death. Joseph Guillotin argued in parliament in favour of the advantages of decapitation. “The blade falls with lightning speed, blood spurts out, and the man has ceased to live,” he claimed. The assembly, after a short debate, approved the suggestion. On 3 June 1791, a law was passed that “every person condemned to death should be beheaded”. On 25 September, the decision was included in the new penal code.
But the decision was not enough; an apparatus needed to be built in order to make it a reality, since nobody could even imagine the convicts beheaded by a cowled executioner’s sword or axe. The goal was a swift decapitation. In March 1792, the assembly commissioned a famous Paris surgeon, Antoine Louis, to study the problem. Louis researched various beheading contraptions that had been used over time in England, Denmark and Italy, and finally submitted a memo “on the methods of decapitation” to the assembly. In that, he suggested a composition of all the methods used before, including two vertical beams, a heavy blade moving along them, and a board, on which the condemned would lie, with their heads sticking out. And a basket where the severed head would drop, of course.
The apparatus’ blueprint was approved, and all that was left was its construction. That was assigned to a carpenter specialised in the construction of torture devices, but he demanded 5,600 francs as payment. The sum was considered exorbitant, so the commission was offered to a German, Tobias Schmidt, who agreed to a much lower price. He built the machine for 960 francs, including a leather sack for the storing and transportation of the severed head. The first execution by the new machine took place in October 1792, in the Place de Grève, and the multitude considered its performance satisfactory, after it beheaded highwayman Nicolas-Jacques Pelletier in seconds.
After that, every town square in France got one of those machines, which beheaded thousands fo people, especially during the infamous period of the revolution that was called “The Terror”, precisely for that reason. Even some of the revolutionary leaders, those who approved its construction, proved its efficiency themselves. In Louis’ design, the blade was curved like a scimitar, but in time it became straight and slanted. Several years later, as well, the cord that the executioner pulled to release the blade disappeared. The convict was tied upright on the board, then it was pushed forward, and the drop itself released the sharp steel. The convict would barely feel the jolt of the fall before their head rolled.
The apparatus was originally named “louisette” after doctor Louis, who had designed it, until the press remembered the first assembly member who had campaigned passionately for the establishment of decapitation. Thus Ignace Guillotin’s name went down in history, as the lethal machine was finally named “guillotine”.
Decapitations by guillotine were considered a very interesting popular spectacle. The poor were very amused at the sight of the heads of nobles or early revolutionary leaders rolling into the basket in a shower of blood. History, on the other hand, amuses herself quite differently. She creates myths for the popular imagination. When a man’s head is severed, he ejaculates. According to legend, where the beheaded man’s semen falls, a very rare plant, the mandrake, springs up. The French sought it eagerly beneath the guillotines, since they considered it a superlative love elixir. Can a ghastly death possibly lead to a memorable erotic encounter?
© Dimitris Kambourakis 2003, All Rights Reserved
Translation from the Greek © M.A.K. 2008, All Rights Reserved
Posted by Mary Contrary 